[3] The Prophet’s (ﷺ) joining of the two prayers had a reason behind it. I have also read that there should be gap of least two "rakats" prayer between two prayers or one should not move to second prayer without offering some "Duas". Riba is one of the most heinous and severely admonished sins in Islam. Because if you are a Shi'ah and you are asking to a Sunni then there will be a conflict, as Shi'ahs combine prayers and Sunnis don't without any reason. Allaah says: “Verily, the prayer is enjoined on the believers at fixed hours.” (Surah an-Nisaa:103) And Umar ibn al-Khattaab radhi Allaahu anhu said: “Putting prayers tog It is a duty upon us to be well-informed of the consequences of engaging in this forbidden act in order to effectively prevent ourselves from falling into it. Based on that, quoting this hadeeth as evidence is not appropriate. And if not, then what should I do now? One thing is that a … Scholars of Islam have agreed without any difference that each of the five prayers has a distinct time. All perfect praise be to Allah, The Lord of the worlds. Abu Musa al-Ash’ari said, “ A person who joins two prayers for no reason has commited a major sin ”. Answer is given, It is the matter of fiqh. However some narrations of the hadeeth say that the Prophet (ﷺ) joined the prayers in a state of no fear or rain. By Editorial Staff Islamic Fiqh (Jurisprudence) is practical enough to suit every Muslim. Does anyone know the evidence for such a position? Combining prayers all the time Question There are people who advocate combining together the Zuhr and `Asr prayers and likewise the Maghrib and `Ishâ' prayers on a regular basis, without needing any particular excuse like rain or sickness. Prayer timings according to the Holy Qur'an Imam Fakhr al-Din al-Razi, the famous Sunni commentator on the Qur'an, wrote regarding the verse quoted (Chapter 17, Verse 78) : • "If we interpret the darkness ( ghasaq ) as being the time when darkness first appears then the term … Yet despite this text, there are some who say combining the prayers in such a way unless there is a pressing hardship is not permissible. For instance, sickness is a valid reason for combining prayers that is not mentioned in the hadīth. Well my posts were for those who deny that Combining the prayers is not allowed at all. Whoever makes it their regular practice to combine their prayers without a valid reason has violated the Sunnah of our Prophet (peace be upon him) and gone … However, they frequently combine the Zuhr and 'Asr prayers (both prayers performed at noon) by offering them consecutively during the time period defined by the start of Zuhr (mid-day or noon) and the end of 'Asr (afternoon). Travel is one of the main legal excuses which allow a Muslim to combine and shorten Prayers. According to Fatwa of Assembly of Muslim Jurists of America: “…combining the prayers… is permissible when traveling and also in times of rain, [snow,] mud, illness or violent winds, that which makes it very difficult to go to the masjid repeatedly – according to the majority of fiqh scholars, from among the Maliki, Shafi`i and Hanbali schools of law, according to the … Some scholars believe that combining Prayers in this hadith is nominal. Allah (swt) says in His glorious book: “Establish regular prayers at the Sun’s decline till the darkness of the night, and the recital of the Quran in the morning prayer; for the recital of … Abu Musa al-Ash’ari said, “A person who joins two prayers for no reason has commited a major sin”.[3]. Well can you tell me when "Asar" time starts in your side. You already know you will encounter a challenging situation, where prayer will be extremely difficult to perform properly. If you had combined those two prayers while you were a resident and not traveling, and you shortened them, in a way that you had prayed each prayer two Rakâahs (units of prayer) only, then this prayer is invalid, because it is obligatory for whoever combines the prayers while he is a resident and is permitted to combine them that he must pray them in full, without shortening them. Copyright © IslamWeb 2021. I testify that there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. However, Imam Shafee (RA) and Imam Malik (RA) are of the view that traveling and heavy rain is a valid enough excuse to combine the prayers. So, if you follow Fiqa Jafria then you can without any reason. Can he pray the Maghrib prayer together with the âIshaa prayer during the time of the âIshaa? The hadith of Ibn `Abbās does not give every possible legitimate reason for combining prayer. Going to the disco is not a reason for combining the prayers at all; rather, you must repent from these two grave sins: the sin of going to the disco and the sin of delaying the prayer until its prescribed time has elapsed. The scholars have said that it is not allowed to combine the prayers for no reason. 2. "Combining two prayers together without any valid reason is from the major sins (kaba'ir)." Someone had told me that it was permissible to combine prayers if someone could not pray on time, so I assumed, as he did not mention anything about it, that we could also shorten them, as we do when travelling; we pray two units of prayer instead of four. Here, there are two things. It brings upon one the wrath of Allah the All-Mighty and makes one's wealth devoid of barakah and blessings. You can search for fatwa through many choices. A long time ago, I used to combine prayers together; I did this out of ignorance. Chapter Ten: Combining the Prayers . Is it permissible to do this and under which circumstances? Combining two prayers together without any valid reason is from the major sins (kaba’ir) [Musannaf Ibn Abi Shaybah 2:459, al-Ta’liq al-sabih 2:124] Thus, combining prayers would not be permissible even in the event of a journey or a rain, just as other major sins are not made permissible in such circumstances. Question: In Sahih Muslim there are about 10 ahadith on combining prayers while a resident (i.e. To reconcile, Scholars mention the following explanations: 1. It is the consensus of the four schools of thought that to combine two prayers without any reason is impermissible. Therefore, you must make up for those two prayers. That’s why some scholars find this hadith equivocal because it seems to allow a person to combine prayers without any legal excuses such as travel, fear, sickness, etc. I heard the Asar Azan at different times. Copyright 2020 All Right Reserved - Islamic Online University, Fundamental difference between Sunnah and Hadeeth, Tips to Deal with Toxic People from Islamic and Counseling Sources, The Hijab Fashion Industry– Its place in Islam. The Prophet’s (ﷺ) joining of the two prayers had a reason behind it. The Hafiz is made to offer the explanation that the Nabi sallallahu ‘alayhi wasallam combined prayers only in extraordinary situations, like when he was on a journey, or due to rain, and that he always offered his prayers separately when he … Each prayer has to be prayed at its own time. Posts; Latest Activity; Photos . The Shi'ah Ja'fari school of law states that one can combine the prayers without any particular reason. I used to wait about 3-7 min after praying the first one to pray the second one.My second question is: if a man wants to go to the disco and the Maghrib is at 21:00 but he goes at 20:30 to the disco. Commuting to and Back from Work Daily: Can He Shorten Prayers? And according to Imam Ahmad illness is also a (valid) excuse. The Shia Muslims acknowledge the five obligatory daily prayers. As regards combining the prayers for a sin, then this is forbidden. [1] [Sahih Muslim: Book 004, Number 1515], [2] [Kashf al-Mushkil min hadeeth as-Saheehayn (vol 2 page 378)], [3] [Mussanaf ibn Abi Shaybah (number 8252)], If you liked the article, do leave a comment down below, Qur’an and Our Youth: How to bring the Qur’an close to their Hearts, Using Cognitive Behavioral Theory to be a Happier Muslim, Improving Child Discipline is Improving Ourselves. All rights reserved. In Al-Mughni it is stated: "If someone combines and performs both prayers at the time of the earlier prayer and then his reason for doing so ceases to exist after he has completed the prayer and before the time of the next prayer begins (the next prayer being the one that he had just prayed during the earlier time), then what he has done is sufficient for him and he needs not repeat the second prayer …
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